[Photos: Comm 390//UNC Sex-Ed Squad performance at Memorial Hall. Triangle Dance Festival for AIDS, Chapel HIll, NC//Grace Farson]
My first short audio documentary:
+ The word on Twitter (*version #1:Toddlers + Video Games):
— Jade D. (@jadedid) February 19, 2013
— tressie mc (@tressiemcphd) February 20, 2013
*It’s the LAST DAY OF CLASS y’all! One more project and I’ve only got two finals left. . .
* The cute little girl on the bus getting her lollipop stuck on my felt blazer and then shoving it back in her mouth
* Two cups of the world’s greatest homemade coffee
* Getting back to teaching yoga again (*Yesterday, I taught for the first time all semester and I have forgotten just how much I’ve missed teaching. Still thinking about it in fact. . . )
*The reminder that everything is going to be okay!
*Dress weather when it gets cold as the day goes on. . . These hot afternoons get me worried about the planet too. . .
* HW up to the last day of classes
* Two finals due in one day AND on LDOC
*The scary little sleep I’ve been working on these past few days. . .
C’est tout for now. . .
[Photo: Carrboro//Grace Farson]
introducing a new feature to le blog today: the what i wore wednesday section.
each week from here on out, i will post just that – what i wore on wednesday.
i was inspired in part by my fabulous drama 470 – costume history class. this class and i are a happy match.
. . .
“To the person who is knowledgeable about a particular culture, dress is a silent language. It tells the observersomething about the organization of the society in which it is worn. It discloses the social stratification of the society, revealing whether there are rigid delineations of social and economic class or a classless society. For example, the political leaders in the African Ashanti tribe wore distinctive costumes marking their special status. Any subject who wore the same fabric pattern as the king would be put to death. In contrast, the costume of American political leaders does not deffer from that of most of the rest of the population. The political distinctions between the two cultures – the one an absolute monarchy, the other a democracy – are mirrored in the clothing practices.”
– Phyllis G. Tortora and Keith Eubank, Survey of Historic Costume, 4th Edition
. . .